Social Gospel x 2

PART DEUX GRAYBe careful when you accuse someone of having no compassion…

Be careful when you accuse someone of not caring…

…when he or she steadfastly refuses to take up your cause.

Jesus was quite clear that failing to invest ourselves in the lives of the less fortunate is at best problematic and more than likely sinful. His story of the Good Samaritan and his admonitions concerning the “first should be last” are more than enough for us to comprehend this side of compassion.

However, he was equally clear about the spiritual side of things. We must never mistake his desire for the eternal well-being of lost people as a lack of compassion. It is ultimate compassion that our Savior believes, “For what shall it profit a man, if he shall gain the whole world, and lose his own soul” (Mark 8:36).

There is a tension about these two sides of compassion among Christ’s followers, but not within the heart of Christ. The former is Christ-likeness manifest in kindness. The latter is Christ-likeness manifest in love–agape love. The first must always possess potential for revealing the second.

And while this debate has raged among Christians for a century over the social gospel of liberal Christians, we must now apply it to The Social Gospel: Part Deux…the social gospel of conservative Christians. The social justice and public policy activism of conservative Christians has exactly the same potential for good or bad as its liberal counter-part. The life-changing message of Jesus Christ may just as easily be lost in the shuffle during proclamations regarding fiscal, sexual, and self-defense issues as it can during proclamations regarding the need for universal health care or racial reparations. It simply will do no good to argue which is closer to the heart of Jesus if either or both fail as advertisements on behalf of our Savior’s birth, life, death, and resurrection as a ransom for lost people.

“For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.”  Hebrews 9:15